romans 12:15 commentary

The disposition here enjoined is the very opposite of a selfish indifference to any interests but our own. The infinites give the expression the character of a watchword (see Hofmann in Weiss). But forgetfulness of self is the basis of both virtues. . Romans 12:1 - Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. If they have good cause for rejoicing, join in it. ‘Rejoice with those who rejoice; weep with those who weep.’. Mind not high things, but condescend to men of low estate. The Christian should be an expert at getting alongside people in order to share with them their joys and sorrows. 1. The injunction in this verse is one of those that have been perhaps most fully carried out in modern times. All the saints make up one body in Christ, who is the Head of the body, and the common Centre of their unity. Радуйтесь с радующимися. For the grammar see Winer, 397, n. 6. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Romans 11:28-32 Commentary. To weep with those that weep is easier than to rejoice with those who rejoice. The verse is not interjected, nor is the exhortation weaker. Romans 12:1-2 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as … Dr. R.C. Be of the same mind one toward another, Be not wise in your own conceits. Romans 12:15. χαίρειν μετὰ χαιρόντων κ. τ. λ. Be happy. Лк. Other Forerunner Commentary entries containing Romans 12:15: John 11:33-35 Romans 12:14 : Romans 12:16 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (McGuiggan p. 372). Death and suffering did not exist until after Adam sinned. Cf. It is rather expressing the importance of entering into people’s feelings, whether cheerful or otherwise. Romans 12:15, NASB: "Rejoice with those who rejoice, and weep with those who weep." ависимо от своего собственного положения (ср. Romans 11:19-21 Commentary. But just for this reason the latter is the more disinterested, and so the nobler. A. Romans 12:15, NLT: "Be happy with those who are happy, and weep with those who weep." Open Source Software ist dadurch charakterisiert, dass der Quellcode der Öffentlichkeitzur Verfügung steht (zB Linux Kernel, Android Betriebssystem). Romans 12:15 Rejoice with them that rejoice; weep with them that weep. Romans 12:15, “Rejoice with those who rejoice, and weep with those who weep.” This command is not as difficult as verse 14, but still it isn’t necessarily easy, because it requires self-denial. And weep with them that weep. Romans 11:11-15 is the second of four parts to The Bible Teaching Commentary on Romans: Salvations's Great Plan (Romans 11:11-36). Could you have seen them under conviction you would indeed... 3. The New Life in Christ. Rejoice with them that do rejoice, and weep with them that weep. Einleitend muss aber das Begriffspaar “Open Source Software” und “proprietäre Software” in Kürze beschrieben werden. ‘Set not your mind on high things, but condescend to things that are lowly.’. 2:3) и быть сочувственным или сострадательным к трудностям и бедам других (Кол. Romans 11:9-11 Commentary. 11:35). Romans 12:3-6 Commentary. This verse tells us that sin, not evolution, is the cause of death. In 9:33, he cited the same verse more fully, but here he only cites the last part of the verse, changing “he” into “whoever,” thus broadening the application. He first specifies two particular things, — That they were to “rejoicewith the joyful, and to weep with the weeping.” For such is the nature of true love, that one prefers to weep with his brother, rather than to look at a distance on his grief, and to live in pleasure or ease. A Christian will share the joys and sorrows of others, especially other Christians. ( NASB: Lockman) Greek: ei de to paraptoma auton ploutos kosmou kai to e ttema auton ploutos ethnon, poso mallon to pleroma auton. 15.Rejoice with those who rejoice, etc. Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a … This will be prevented by the presence of the Christian motive. Romans 12:15. . Romans 12:15 Context. on StudyLight.org J.B. Phillips has an outstanding and memorable translation of Romans 12:1-2: . Clarke's Romans 12:15 Bible Commentary Rejoice with them that do rejoice - Take a lively interest in the prosperity of others. Of the two, however, it is more easy to sympathize with another's sorrows than his joys, because in the one case he needs us; in the other not. For the grammar see Winer, 397, n. 6. Living the Christian Life. Romans 11:33-36 Commentary. In the following notes, the twenty-five commentaries on Romans used are quoted with full particulars only at the first occurrence. Why is it that some Christians can never be happy and others can never be sad? Romans 12:15. Romans 12:15, CSB: "Rejoice with those who rejoice; weep with those who weep." Then concerning our duties to others, to the saints, Romans 12:13, to persecutors, Romans 12:14, to friends, strangers, enemies, Romans 12:15, etc.— χαίροντες, rejoicing) True joy is not only an emotion of the mind and a benefit [privilege], but also a Christian duty, Romans 12:15… Romans 12:15. To enter sincerely into others’ joys and sorrows, you have to take the focus off yourself. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Romans 12:1-2. How much like Christ is the man who feels the sorrows and joys of others, as though they were his own! Romans 11:12-15 Commentary. It has entered into the social code, and belongs as much to the gentleman as the Christian. 1Кор. Romans 12:15, KJV: "Rejoice with them that do rejoice, and weep with them that weep." Outlines of the book of Romans often divide the composition into two parts: a theological explanation of the gospel (chapters 1-11) and a series of ethical exhortations (chapters 12-15). Sproul writes in his commentary Romans, “There are no politics of envy in the kingdom of God.” It is unnatural for our sinful flesh to rejoice when others receive blessings that we do not receive or when they succeed where we fail. Rejoice with them that do rejoice. (1 Corinthians 12:25-26), "Is there anything more refreshing than the absence of jealousy in one who sees the good fortune of another? Firstly, the biblical chronology restricts the age of the universe to about 6000 years. 16 Be of the same mind one toward another. For other examples of the same usage, see Luke 9:3; Philippians 3:16]. (Read Romans 15:1-7) Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. Don"t detract from the joy of the occasion by a cross face." Romans 11:16-18 Commentary. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. Love produces not only the forgiveness of enemies, but a general sympathy in the joys and sorrows of our fellow men, and especially of our fellow Christians. . Let it be a matter of rejoicing to you when you hear of the health, prosperity, or happiness of any brother. As an act of intelligent worship, decide to yield your entire self to Him ( present your bodies a living sacrifice ). The infinitive occurs in the original, and we may paraphrase: ‘it is necessary, to rejoice,’ etc. Help them to sing their hymn of gratitude. 15. 6 so that you may together give glory to the God and Father of our Lord Jesus Christ with one heart. 14 Bless them which persecute you: bless, and curse not. Paul engages us by sharing how the Lord would do greater things through Israel upon her warm response. Romans 10:11-13: “For the Scripture says, ‘Whoever believes in Him will not be disappointed.’ For there is no distinction between Jew and Greek; for the same Lordis Lord of all, abounding in riches for all who call on Him; for ‘Whoever will call on the name of the Lord will be saved.’” In 10:11, Paul cites from Isaiah 28:16. The love intended in this verse, is probably love to all men, and not to Christians exclusively, as in Romans 12:10, brotherly affection is particularly specified. To weep with those that weep is easier than to rejoice with those who rejoice. Rejoice with them that rejoice, [and] weep with them that weep, [ Chairein (Greek #5463) ... klaiein (Greek #2799). Some of them rescued from agonising fear and deep despair. 12:26; 2Кор. 15 Rejoice with those who rejoice; mourn with those who mourn. The paradox that Paul maintains is that although we can’t escape sin since we are connected to Adam (“sin came into the world through one man,” verse 12a), we are also each our own Adam or Eve, very willingly turning away from God (“because all have sinned,” verse 12b). In Adam’s story Paul hears how sin gained dominion over humanity. The idea is to share with them in their inner feelings. εὐδοκιμοῦντι μὴ μόνον μὴ φθονεῖν, χαίρειν μετὰ χαιρόντων κ, Rejoice with them that do rejoice, and weep with them that weep. Our world is so full of envy and the grudging spirit..The world is so full of heartache, broken promises, failures and despairing people. Rejoice-and weep; manifest a deep interest, a tender sympathy in the joys and sorrows of others. Then Paul explained how because of what Jesus did, the righteousness of God is given to all who believe. Romans 12:14–15. Sympathize with mourners. Commentary. Don't be conformed to this world, but In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. weep with them that weep, and rejoice with, &c. A Christian will share the joys and sorrows of others, especially other Christians. Romans 12:15. Then, in 3:21—5:11, he taught us of God's grace. (15) Rejoice with them that do rejoice.—The feeling of sympathy is perhaps more under the control of the will than might be supposed. The copulative "and" is probably not genuine. We are to do all the good we can, one to another, and for the common benefit. Recompense to no man evil for evil, Ellicott's Commentary for English Readers. 2 Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. This is not an excuse for revelling, even though it was common practise to share in people’s joys by feasting with them. 5:11; ср. Let there be such a sympathy among us as may at the same time adapt us to all kinds of feelings. "rejoice"-"Share the happiness of those who are happy" (Phi) The Christian should be able to share in both the sorrows and joys of others. The gospel requires that we should feel and act under the impression that all men are brethren; that we have a common nature, a common Father, and a common destiny. Not in anything sinful and criminal, in a thing of nought, in men's own boastings; all such rejoicing is evil, and not to be joined in; but in things good and laudable, as in outward prosperity; and to rejoice with such, is a very difficult task; for unless persons have a near concern in the prosperity of others, they are very apt to envy it, or to murmur and repine, that they are … But Paul is applying it to the sorrows of everyday life. 15 Rejoice with them that do rejoice, and weep with them that weep. Romans 11:25-27 Commentary. Romans 2:15 Parallel Verses [⇓ See commentary ⇓] Romans 2:15, NIV: "They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)" THE CONTEXT Earlier, Paul admonished, "Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. We are to present our bodies a living sacrifice.Sacrificing has been transferred from the physical slaughtering of animals to the sacrifice of the self, from the slaying of a dumb and uncomprehending beast to the intelligent and deliberate choice of an understanding human, made in the image of God. Beginning with chapter 6, … Then in 10:12, he explains why his broade… With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. Weep with them that weep - Labour after a … Romans 11:22-24 Commentary. The divisive power of selfish ambition. “Rejoice with them that rejoice, weep with them that weep.” Thus you see that we are to be sympathetic with our environments, ready in a moment to run to an altar and lead the way with the weeping penitent, showing him how to get down to the bottom of humiliation and contrition; then to raise the uproarious shout with the new-born soul, thus giving impetus to the rising tide of spiritual life now beginning to flow into his heart. The danger, therefore, is that the expression of sympathy should be unreal and insincere. The idea of weeping with those who weep was of course commonplace at funerals, and was encouraged by the practise of having professional mourners. Thus he will share in people’s rejoicing, and will feel for the miserable in their misery. sincere, not hypocritical, and not consisting in words merely. Those who rejoice neither need, expect, nor feel grateful for sympathy in the same degree as those who weep. 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 Distributing to the necessity of saints; given to hospitality. Notice that the days of sacrifice are not over. Sympathy is not less difficult than forgiveness. Shouldn"t we be glad when someone wins? It becomes so, however, not so much by isolated efforts as by a conscious direction given to the whole life. 3:12; Иак. Our Christian unity is unity in Christ, and the only sure way ‘to be of the same mind one toward another’ is, that ‘the mind which was in Christ Jesus be in us also.’. Rejoice with those who rejoice, and weep with those who weep. On the infinitive as imperative, see Kuhner, section 306, Rem. Biblical Commentary (Bible study) Romans 13:8-14 EXEGESIS: ROMANS 12-15. What is meant then is, — that we, as much as possible, ought to sympathize with one another, and that, whatever our lot may be, each should transfer to himself the feeling of another, whether of grief in adversity, or of joy in prosperity. Wer mit Open Source Elementen arbeitet, sollte den Begriff “Copyleft” kennen. Take a share of their burden. 19:41-44; Ин. The foundation for Christian living. ‘Romans 12:14 defines the proper conduct in relation to personal antipathy; Romans 12:15, the proper conduct in relation to personal sympathy’ (Lange). Der Copyleft-Effekt führt dazu, dass die Lizenzbedingungen … A loving person takes pleasure in another’s success. We should seek the house of mourning, and condole their griefs by weeping with them. II. What a beautiful spirit of sympathy with the joys and sorrows of others is here inculcated! 4 And all these things which were written so long ago were written so that we, learning perseverance and the encouragement which the scriptures give, should have hope.. 5 Now the God of perseverance and encouragement give you all the same purpose, following the example of Christ Jesus,. Romans 11:12-15 Commentary. Romans 1:18-3:20 found us guilty before the court of God’s law, God’s glory, and our conscience. A general truth is in the third place laid down, — that the faithful, regarding each other with mutual affection, are to consider the condition of others as their own. Rejoice with them that do rejoice, Do not be a wet blanket on their joys. Romans 12:7-9 Commentary. It is the ability to project oneself into the needs of another person. as well as the commentaries Vouga, F, ‘ L'é;pître aux Romains comme document ecclésiologique (Rm 12–15) ’, ÉTR 61 (1986) 485 –95. 15 Rejoice with those who rejoice, When we are jealous of another’s success, we cannot rejoice with him because we are in the business of comparing ourselves as being more favorable than he is. And, doubtless, not to regard with joy the happiness of a brother is envy; and not to grieve for his misfortunes is inhumanity. Romans 12:15. Let love be without dissimulation, or, love is without hypocrisy, i.e. Romans 12:1 Commentary. The latter is less active than the former, and may exist when the range of Christian feeling is too limited for wide and quick sympathy. But it is only one charming phase of the unselfish character which belongs to all living Christianity. Bei einer proprietären Software hingegen, ist der Quellcode geheim (zB SAP, ALLPLAN, Microsoft 365). No entry exists in Forerunner Commentary for Romans 12:15. I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Compare Job 30:25, and see 1 Corinthians 12:26 where it specifically has Christians in mind. Rejoice with them, etc. Have to Take the focus off yourself for this reason the latter is the cause of death not... Matter of rejoicing to you when you hear of the same mind one toward.. Cheerful or otherwise and for the grammar see Winer, 397, 6... Cheerful or otherwise of death it be a matter of rejoicing to you when hear. Is only one charming phase of the same mind one toward another to about 6000 years cross face. a! Commentaries on Romans used are quoted with full particulars only at the mind! Set not your mind on high things, but condescend to things that are lowly. ’ enjoined is more! 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